Matthew Paul Turner recently posted a nice list of 38 inspirational suggestions for the Church. It’s a nice list of values and actions he would like to see it embrace. While I agree with most of them, there are some suggestions that I see as problematic.
Let me state up front that I get that these are supposed to be inspirational ideas, not specific agenda items. Most of my qualms are in regards to their application rather than the idea itself. For brevity’s sake, I’m going to skip over those that I’m on board with:
2) The Church needs to sober of its addiction to cool and/or its addiction of trying to be cool. We weren’t called to be cool or to pursue cool. Our addiction to that end is sucking us dry of meaning, depth, and future relevance. Besides, the Church isn’t cool, especially when its trying to be.
There are few things more cringe-worthy than seeing a Christian try to be cool. We’ve all endured pastors who try to use a pop culture reference in a sermon that reveals just how out of touch they are. But every element of our worship tradition was new at one time. What has deep meaning now was once a head-scratching change that lots of people probably didn’t get or feel comfortable with. The church constantly fumbles in its attempts to be relevant, but sometimes these attempts stick. Contemporary worship was a deliberate attempt to appeal to people who found liturgical services stuffy and dull. It’s been so successful that many Christians have never experienced any other kind of service.
8) The Church should be known more for celebrating and experiencing the mysteries of God as opposed to learning and reciting humanity’s definitions of God.
I’m not sure what Matthew’s getting at here. It sounds like he’s critiquing the Catholic Catechism, but I need to hear more.
11) The Church should stop fighting a war against religion and embrace the fact that we are a part of religion, that not all religion is bad, and that sometimes religion (in its myriad of forms) can actually be spiritually helpful for some believers.
I assume that he’s referring to evangelical rhetoric that Christianity isn’t really a religion, but a life-changing commitment. To me that line was always nothing more than a marketing strategy. I agree that it’s nonsensical, but I don’t think it amounts to a war against religion.
12) The Church should stop creating enemies out of people with whom it disagrees.
I agree completely, with one minor quibble. There’s a tendency for liberal Christians to criticize evangelicals for their adversarial mentality and miss the fact that they’re doing the same thing. I’m guilty of this, too.
13) The Church should be known for creating/engaging space, time, and practice for helping people connect to the God of the Universe.
As I see it, this idea conflicts with #2. If the church isn’t helping people connect to God, then it needs to try out new approaches, and this will inevitably lead to attempts at coolness.
15) The Church should be defined by the teachings of Christ more so than the theologies of Paul, the Apostle.
This is one of those tricky ideas that sounds good in spirit but becomes difficult to apply. No matter what denomination one subscribes to, most of our theology comes from Paul. Without him Jesus remains a great prophet whose teachings only apply to Jewish people.
22) The Church should evaluate and/or rethink its role among its community, seeking to serve the greater good of all people regardless of their creed, origins, or orientation.
27) The Church should seek to bring glory to God through worship, confession, prayer, and pursuit of the common good.
While I find postmodernism problematic, I do believe that there’s some merit to the deconstructionist approach to language. The premise that individuals apply their own meaning to language makes sense to me. (The Wikipedia article gives a good example: “Words have meaning only because of contrast-effects with other words. ‘Red’ means what it does only by contrast with ‘blue’, ‘green’, etc“). If I state that I bought a red car, you might envision a slick sporty red corvette, while your husband might envision a beat up old Volkswagen.
The problem with the idea of a “greater good” or the “common good” is that everyone interprets the concept differently. Few people attend a church that they believe isn’t already serving the greater good. One church might define the community’s greater good as trying to convert as many people as possible, while other churches may interpret it as respecting all religious beliefs.
29) The Church should seek out ways to engage God’s resurrection story here on Earth.
This is another idea that I think needs further explanation.
Overall, I commend Matthew for coming up with a good list. But it’s deceptively easy to read some of these suggestions and come away with the belief that the church is already doing these things, or that a more conservative theology would accomplish these goals better than a liberal theology. Obviously this isn’t his intention, but that’s why we need to take the next step and work out how these goals would be carried out in real life.